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The Ignatian pedagogical paradigm is a way of learning and a method of teaching taken from the Spiritual Exercises of Ignatius of Loyola. [1] [2] It is based in St. Ignatius Loyola's Spiritual Exercises, and takes a holistic view of the world. [3] The three main elements are Experience, Reflection, and Action.
Service-learning is an educational approach that uses community service to meet both classroom learning objectives and societal needs. It has been used with students of all grades and stages. Projects based in communities are designed to apply classroom learning to create positive change in the community and often involve community ...
Rhythm and repetitive patterns are considered important in anthroposophy and are believed to hold spiritual significance. [17] [64] The classroom is intended to resemble a home, with tools and toys usually sourced from simple, natural materials that lend themselves to imaginative play. [65]
Classroom management is the process teachers use to ensure that classroom lessons run smoothly without disruptive behavior from students compromising the delivery of instruction. It includes the prevention of disruptive behavior preemptively, as well as effectively responding to it after it happens.
[226] [227] He clearly advocated ways to increase the conscious awareness of an individual. Yet he expressed some caution concerning a westerner's direct immersion in eastern practices without some prior appreciation of the differing spiritual and cultural contexts.
Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. . According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of ...
This includes transforming frames of reference that have lost meaning or have become dysfunctional, and fostering enhanced awareness and consciousness of one's being in the world. Both perspectives are required to deepen understanding and to incorporate these ways of learning into transformative education. [27]
Learning by doing not only focuses on academic growth, but social, intellectual, emotional, physical, and spiritual growth. Freire on the other hand, highlighted the important role of the individual development seeking to generate awareness and nurture critical skills based on his most influential pieces known as Pedagogy of the Oppressed ...