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The Mexican Inquisition was an extension of the events that were occurring in Spain and the rest of Europe for some time. Spanish Catholicism had been reformed under the reign of Isabella I of Castile (1479– 1504), which reaffirmed medieval doctrines and tightened discipline and practice.
The wars of independence of the former Spanish colonies in the Americas concluded with the abolition of the Inquisition in every quarter of Hispanic America between 1813 and 1825. The last execution of the Inquisition was in Spain in 1826. [ 218 ]
In Spain, where the Hispanic-American wars of independence and the overall situation in Spanish America were followed with great anticipation by both the government and the Cortes, as well as the general public, [89] [90] there was widespread belief that the proclamation of the 1812 Constitution would end the insurrections and independence ...
The Roman Inquisition, formally Suprema Congregatio Sanctae Romanae et Universalis Inquisitionis (Latin for 'the Supreme Sacred Congregation of the Roman and Universal Inquisition'), was a system of partisan tribunals developed by the Holy See of the Catholic Church, during the second half of the 16th century, responsible for prosecuting individuals accused of a wide array of crimes according ...
These policies gave recognized Spanish colonial territory as fellow kingdoms with equal standing to Spain. [28] The policies under the Habsburgs, moreover, allowed for constant revisionism, through corruption and the sale of office, that provided the opportunity to grant more rights and change policy to respond to the demands of the populations ...
American foreign policy continued to focus on Central America in the late 1850s, working to limit British influence in the region. The United States also strengthened ties with China through the Treaty of Tientsin. The Buchanan administration was criticized for its deep corruption, patronage, and bribery.
The main figures of the Spanish Enlightenment were in favour of the abolition of the Inquisition, and many were processed by the Holy Office, among them Olavide, in 1776; Iriarte, in 1779; and Jovellanos, in 1796; Jovellanos sent a report to Charles IV in which he indicated the inefficiency of the Inquisition's courts and the ignorance of those ...
The Venetian Inquisition, formally the Holy Office (Latin: Sanctum Officium), was the tribunal established jointly by the Venetian government and the Catholic Church to repress heresy throughout the Republic of Venice. The inquisition also intervened in cases of sacrilege, apostasy, prohibited books, superstition, and witchcraft.