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Most modern Bible translations, including the WEB, take this approach. The second option, taken by the creators of the KJV, is to argue that the Greek term usually translated as lifespan, helikia, can also sometimes mean stature, and this verse is thus speaking of adding physical height to the body. According to Fowler, Plummer argues against ...
There are hundreds of examples. Eve, the temptress who disobeys God's commandment, is probably the most widely portrayed figure in art. [212] The Renaissance preferred the sensuous female nude, while the "femme fatale" Delilah from the nineteenth century onward demonstrates how the Bible and art both shape and reflect views of women. [213] [214]
Gradually the amount of the human symbol shown can increase to a half-length figure, then a full-length, usually enthroned, as in Giotto's fresco of c. 1305 in Padua. [92] In the 14th century the Naples Bible carried a depiction of God the Father in the Burning bush.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
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In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
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