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Lord Curzon's statement given in the British parliament was that, "The Moplah rebellion is just over, but at least 2,500 Moplahs have been killed by our troops, at least 1,000 Hindus were murdered, and at least 1,000 more were forcibly converted to Mahommedanism. Temples and churches were defiled and damaged, and property to the value of £ ...
Mappila Riots or Mappila Outbreaks refers to a series of riots by the Mappila (Moplah) Muslims of Malabar, South India in the 19th century and the early 20th century (c.1836–1921) against native Hindus and the state. The Malabar Rebellion of 1921 is often considered as the culmination of Mappila riots. [ 95 ]
1 British Indian Army dispatch rider, and ~ 20– 230 protesters. After a British Indian Army despatch rider was killed and burned in the Bazaar two armoured cars were ordered to drive in and open fire on the protesters. Amko Simko massacre. 25 April 1939. Simko Village, Sundergarh, Odisha British Raj.
Variyankunnath Kunjahammad Haji sometimes called Variyamkunnan (1875-1877 – 20 January 1922) [13][14] was a prominent leader during the war in Malabar against the British, [15] during the Malabar rebellion, and the founder of a parallel government. [16] He was an Indian freedom fighter, [17][18][5] opposer of the Jenmi system, [19] and an ...
The relationship between the Hindus and Muslims was very delicate. The Hindu-Muslim riots in Noakhali are believed to have been caused mainly by the resentment of Muslims against Hindus when the British rule was ending and the false claims of a massacre against Muslims in Calcutta. [16]
Bangabhumi. Banga Sena. v. t. e. Direct Action Day (16 August 1946) was the day the All-India Muslim League decided to take a "direct action" using violence to intimidate non-muslims and their leadership for a separate Muslim homeland after the British exit from India. Also known as the 1946 Calcutta Killings, it was a day of nationwide ...
Religious violence broke out between Hindus and Muslims during September–October 1969, in Gujarat. [57] It was the most deadly Hindu-Muslim violence since the 1947 partition of India. [58] [59] The violence included attacks on Muslim chawls by their Dalit neighbours. [59] The violence continued over a week, then the rioting restarted a month ...
The Lucknow Pact was seen as a beacon of hope to Hindu–Muslim unity. It was the first time that the Hindus and Muslims had made a joint demand for political reform to the British. It led to a growing belief in British India that Home Rule (self-government) was a real possibility. The pact also marked the high-water mark of Hindu-Muslim unity.