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The nature of the angel is to be, to a degree, as its name in Hebrew signifies, a messenger, to constitute a permanent contact between our world of action and the higher worlds. An angel's missions go in two directions: it may serve as an emissary of God downward… and it may also serve as the one carries things upwards from below...
In Judaism, angels (Hebrew: מַלְאָךְ, romanized: mal’āḵ, lit. 'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings [1] that appear throughout The Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel.
In the formative stage, the Christian concept of an angel characterized the angel as a 'messenger' of God. The word "angel" can be drawn to the term or role of a "messenger" throughout the Bible in both old and new testaments - ( Hebrews 1:14 ) calls them "ministering [or serving] spirits", sent by God to aid the "heirs of salvation".
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The Angel of the Lord appearing to Hagar in the wilderness, as depicted by Nicolas Colombel in the mid 17th century. The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Hebrew Bible on behalf of the God of Israel.
Dominions, Guardian angel of the sixth heaven "God of concealed form" Malakbel: Ancient Canaanite religion: Angel of the god Bel "Messenger/Angel of Bel"; god of the Sun: Manda d-Hayyi: Knowledge of Life, Yuzaṭaq Mandaeism: Uthra: Messenger to John the Baptist, bringer of manda (knowledge or gnosis) to Earth Marfeil: Mandaeism Uthra
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
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