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A midrash asked why in Numbers 11:16, God directed Moses to gather 70 elders of Israel, when Exodus 24:9 reported that there already were 70 elders of Israel. The midrash deduced that when in Numbers 11:1, the people murmured, speaking evil, and God sent fire to devour part of the camp, all those earlier 70 elders had been burned up.
The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon Numbers 1–7. The second part, sections 15–33, reproduces the Midrash Tanchuma from Numbers 8 almost word for word. Midrash Tanchuma generally covered in each case only a few ...
A partial copy by Simon Eppenstein of MS Kirchheim, expanded by chapters preserved in MS Cincinnati JCF 1, has been published by alhatorah.org. [11] Commentaries on the Prophets were published in Miḳra'ot Gedolot, Lublin, 1897; [12] extracts from these commentaries were published by Wolf; [13] by Littmann [14] (from Isaiah and Ezekiel.
The stomach was to be taken in its literal sense, for Numbers 25:8 reports that Phinehas "thrust . . . the woman through her belly." [95] Based on Numbers 25:8 and 11, the Mishnah listed the case of a man who had sexual relations with an Aramaean woman as one of three cases for which it was permissible for zealots to punish the offender on the ...
In an incident soon after (Numbers 17:10–13 [38] or Numbers 17:25–28 [37]), the Israelites panicked when Moses entered the Tabernacle, fearing they were all going to die. [3] She concluded that Numbers 25:6–18 served three purposes: illustrating the encroachment law, legitimising Phinehas' ascendancy to the high priesthood, and justifying ...
A modern English translation is that of Jacob Neusner, Sifre to Numbers (1986) and Sifre to Deuteronomy (1987). Reuven Hammer translated the sections related to Deutoronomy in "Sifre: A Tannaitic Commentary on the Book of Deuteronomy" (1987). A recent English translation was published by Marty Jaffee, and can be read online.
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Leviticus 16:3–25 and 23:27 and Numbers 29:8–11 command offerings to God. And Leviticus 16:31 and 23:31 institute the observance as "a statute forever." Leviticus 16:3–28 sets out detailed procedures for the priest's atonement ritual during the time of the Temple .