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Source [2]. John Henry Hopkins Jr. organized the carol in such a way that three male voices would each sing a solo verse in order to correspond with the three kings. [3] The first and last verses of the carol are sung together by all three as "verses of praise", while the intermediate verses are sung individually with each king describing the gift he was bringing. [4]
The Magi are now considered by some not to have been kings. The reference to "kings" is believed to have originated due to the reference in Psalms "The kings of Tharsis and the islands shall offer presents; the kings of the Arabians and of Saba shall bring him gifts: and all the kings of the earth shall adore him" Psalm 72:10.
In Christianity, the Biblical Magi [a] (/ ˈ m eɪ dʒ aɪ / MAY-jy or / ˈ m æ dʒ aɪ / MAJ-eye; [1] singular: magus), also known as the Three Wise Men, Three Kings, and Three Magi, [b] are distinguished foreigners who visit Jesus after his birth, bearing gifts of gold, frankincense, and myrrh in homage to him. [2]
Three Kings Day and the feast day of the Epiphany are on the same day. Both represent the day the Three Wise Men—Los Tres Reyes Magos—gave gifts to Jesus Christ.
John Henry Hopkins Jr. (October 28, 1820 – August 14, 1891) was an American clergyman and hymnodist, most famous for composing the song "We Three Kings of Orient Are" in 1857 (even though it does not appear in print until his Carols, Hymns, and Songs in 1863).
Día de Los Reyes translates to Three Kings' Day. It is a Christian tradition celebrated each year on January 6 to honor the Three Wise Men or Magi, who traveled to Bethlehem to present the infant ...
Two very familiar Christmas carols are associated with the Epiphany holiday: "As with gladness, men of old", written by William Chatterton Dix in 1860 as a response to the many legends which had grown up surrounding the Magi; [86] [87] and "We Three Kings of Orient Are", written by the Reverend John Henry Hopkins Jr. – then an ordained deacon ...
The Adoration of the Three Kings by Girolamo da Santacroce. The Gospels in the New Testament do not give the names of the Magi, or even their number; however, their traditional names are ascribed to a Greek manuscript from 500 AD translated into Latin and commonly accepted as the source of the names. [1]