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The Svargarohana Parva (book) traditionally has 6 adhyayas (chapters) and has no secondary parvas (sub-chapters). [1] It is the second shortest book of the epic. [5]After entering heaven, Yudhishthira is frustrated to find people in heaven who had sinned on earth.
Surdas was a 16th-century blind Hindu devotional poet and singer, who was known for his works written in praise of Krishna. [2] His compositions captured his devotion towards Krishna. Most of his poems were written in the Braj language, while some were also written in other dialects of medieval Hindi, like Awadhi.
The Nagari Pracharini Sabha (ISO: Nāgarī Pracāriṇī Sabhā lit. ' Society for Promotion of Nagari '), also known as Kashi Nagari Pracharini Sabha, is an organization founded in 1893 at the Queen's College, Varanasi for the promotion of the Devanagari script and the Hindi language.
2 Upendra Krishnraja: early 9th century 3 Vairisimha (I) early 9th century 4 Siyaka (I) mid of 9th century 5 Vakpatiraj (I) late 9th to early 10th century 6 Vairisimha (II) mid of 10th century 7 Siyaka (II) 940–972 8 Vakpatiraj (II) alias Munja: 972–990 9 Sindhuraja: 990–1010 10 Bhoja: 1010–1055 11 Jayasimha I: 1055–1070 12 Udayaditya ...
Rambhadracharya's most controversial work was the critical edition of the Ramcharitmanas, which was published as the Tulsi Peeth edition. [24] He was accused of tampering with the epic, [ 24 ] [ 25 ] but the dispute died down after Rambhadracharya expressed his regret for any annoyance or pain caused by the publication. [ 26 ]
Mahatma Gandhi National Rural Employment Guarantee Act 2005 or MGNREGA, earlier known as the National Rural Employment Guarantee Act or NREGA, [3] is an Indian social welfare measure that aims to guarantee the 'right to work'.
Vaidyanath Mishra (11 June 1911 – 5 November 1998), better known by his pen name Nagarjun, was a Hindi and Maithili poet who has also penned a number of novels, short stories, literary biographies and travelogues, and was known as Janakavi- the People's Poet.
While preaching chastity to widows such as in verses 5.158–5.160, and opposing a woman marrying someone outside her own social class in verses 3.13–3.14, [45] in other verses, such as 2.67–2.69 and 5.148–5.155, Manusmriti preaches that as a girl, she should obey and seek protection of her father, as a young woman her husband, and as a ...