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Matthew 5:4 is the fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament. ... In the King James Version of the Bible the text reads:
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
Text of Matthew 5:3 in the Beatitudes at Our Lady of Peace Shrine, along I-80 in Pine Bluffs, Wyoming (2016). Blessed are the poor in spirit , for theirs is the Kingdom of Heaven . ( KJV ) [ 1 ]
Matthew 5:48 is the forty-eighth and final verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the final antithesis , and it is a summary of Jesus' earlier teachings.
Albright and Mann note that fasting was a common sign of righteousness, and one that Jesus has already endured at Matthew 4:2.The metaphor of God or the messiah as a feast ending a fast occurs several times in the scripture including Isaiah 55:1, Jeremiah 31:25, and Psalm 107:9.