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woman's name, origin unknown pā hill fort pakarū broken, not working; often rendered in New Zealand English as puckeroo or puckerooed Pākehā New Zealander of non-Māori descent, usually European Papakāinga land used as housing by a hapu or whanau group poi A dance art that originated in Māori culture and is now popular in object ...
Māori cultural history intertwines inextricably with the culture of Polynesia as a whole. The New Zealand archipelago forms the southwestern corner of the Polynesian Triangle, a major part of the Pacific Ocean with three island groups at its corners: the Hawaiian Islands, Rapa Nui (Easter Island), and New Zealand (Aotearoa in te reo Māori). [10]
The phrase has significant meaning for Māori: popularised through its usage by the 28th Māori Battalion during World War II, it is found in titles of books and songs, as well as a motto. Linguistically, "kia kaha" consists of the desiderative verbal particle kia , used here as 'an encouragement to achieve the state named', [ 1 ] that is, to ...
The word karakia, which we use for prayer, formerly meant a spell, charm, or incantation [...] [Maori] have spells suited for all circumstances – to conquer enemies, catch fish, trap rats, and snare birds, to make their kumara grow, and even to bind the obstinate will of woman; to find anything lost; to discover a stray dog; a concealed enemy ...
Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. [ 14 ] Early contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers.
For the Maori, the land was not merely a resource, but a connection to ancestors. [4] The mana of the tribe was strongly associated with the lands of that tribe. From this came the Maori proverb "Man perishes, but the land remains." The Maori beliefs included Atua, invisible spirits connected to natural phenomena such as rainbows, trees, or stones.
A number of discourses developed as to the meaning of "Māori" and to who counted as Māori or not. [citation needed] The parliament instituted four Māori seats in 1867, giving all Māori men universal suffrage, [83] 12 years ahead of their European New Zealand counterparts.
The hongi (Māori pronunciation:) is a traditional Māori greeting performed by two people pressing their noses together, often including the touching of the foreheads. [1] The greeting is used at traditional meetings among Māori people, [2] and at major ceremonies, such as a pōwhiri. [3] It may be followed by a handshake. [3]