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Mary is one of the most honored figures in Islamic theology, with Muslims viewing her as one of the most righteous women to have lived as per the Quranic verse, with reference to the Angelical salutation during the annunciation, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.".
In the Islamic tradition, Mary and Jesus were the only children who could not be touched by Satan at the moment of their birth, for God imposed a veil between them and Satan. [236] [237] According to the author Shabbir Akhtar, the Islamic perspective on Mary's Immaculate Conception is compatible with the Catholic doctrine of the same topic.
23-27 Mary in distress is comforted by Jesus 28-29 Mary brings her child to her people, who reproach her 30-34 Jesus (speaking in infancy) vindicates his mother and describes his own prophetic character 35 Jesus the Word of Truth; 36 God has no son 37 God alone to be worshipped; 38-41 The miserable fate of Jewish and Christian sectaries
Professor Michael P. Carroll similarly suggests that the "lights of uncertain origin" were interpreted as Mary due to the societal stresses on Egyptian society at the time, coupled with an association of the Virgin Mary with the Zeitoun area. Carroll notes that Muslims seeing the Virgin would not be unusual, as Mary is revered in Islam as well. [1]
The Collyridians have become of interest in Christian–Muslim religious discussions in reference to the Islamic concept of the Christian Trinity.The debate hinges on some verses in the Qur'an, primarily 5:73, 5:75, and 5:116 in the sura Al-Ma'ida, which have been taken to imply that Muhammad believed that Christians considered Mary to be part of the Trinity. [9]
The film bases the story of the life of Saint Mary and the birth of Jesus – a prophet in Islamic tradition – on classical sources such as Chapter 19 of the Qur'an. Along with the character of Saint Mary, this film also featured the righteous character of the Prophet Zakariya, who in Islam was the guardian of Saint Mary.
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