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The Arabic spoken in Indonesia is generally used by people of Arabs descent and Islamic students (santri), primarily based on Hadhrami Arabic brought by Arab traders from Hadramaut, Yemen. This language has a unique feature, which is the mixture of vocabulary from Arabic and Indonesian, as well as other regional languages.
Mahmud Yunus (Old Spelling: Mahmoed Joenoes) (February 10, 1899 – January 16, 1982) was an Indonesian Minangkabau Islamic preacher and teacher. [1] He authored over seventy-five books, including Tafsir Qur'an Karim ("Interpretation of the Karim Koran") and an Arab-Indonesian dictionary.
English: An Arabic, Malay, and Sundanese dictionary. قاموس عربية ملايو سوندا. Kamus kecil قاموس كچيل. Published in 1890. The author was Sayyid Uthmān ibn ʻAbdallāh ibn ʻAqīl ibn Yaḥyā Al-ʻAlawī, سيد عثمان بن عبد الله بن عقيل بن يحيى العلوي d.1914 who self published his works on his own lithographic press in Batavia.
Iqro is one of the most popular textbooks for learning to read the Quran in Indonesia as well as other countries in Southeast Asia. [18] Iqro is usually learned by kindergarten to early elementary school children, and often used in the designated recitational schools, seminaries such as pesantren or surau , or homeschooling for religious education.
The Dutch adaptation of the Malay language during the colonial period resulted in the incorporation of a significant number of Dutch loanwords and vocabulary. This event significantly affected the original Malay language, which gradually developed into modern Indonesian. Most terms are documented in Kamus Besar Bahasa Indonesia. [1]
Almaany is one of the most recently developed Arabic dictionaries and is continually updated. Its Arabic service amalgamates entries from dictionaries including Lisan al-Arab compiled by Ibn Manzur in 1290, al-Qāmūs al-Muḥīṭ by Firuzabadi in the 15th century, and ar-Rāʾid published by Jibran Masud in 1964. [9]
In Indonesia, the religious texts that read by these people were then specifically designated as kitab gundul in order to distinguish them from the book written with the diacritical aids. [ 3 ] Kitab gundul was soon referred as kitab kuning, which means yellow book, because mostly the books were published on yellow paper.
Furthermore, the Lisān al-Arab notes its direct sources, but not or seldom their sources, making it hard to trace the linguistic history of certain words. Murtaḍá al-Zabīdī corrected this in his Tāj al-ʿArūs , that itself goes back to the Lisān .