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Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse concludes the discussion of worry about ...
"Each day has enough trouble of its own." (New American Standard Bible) "There is no need to add to the troubles each day brings" (Today's English Version) It is also similar to the Epicurean advice of writers such as Anacreon and Horace — quid sit futurum cras, fuge quaerere (avoid asking what the future will bring) —
In the King James Version of the Bible the text reads: Give to him that asketh thee, and from him that would borrow of thee turn not thou away. The World English Bible translates the passage as: Give to him who asks you, and don’t turn away him who desires to borrow from you. The Novum Testamentum Graece text is: τῷ αἰτοῦντί σε ...
The grass of the field of this verse is presumed to be the lilies of Matthew 6:27, implying that Jesus was speaking of the abundant wild flowers that will fill local fields. Wood has always been in short supply in Palestine and the burning of grasses was an important source of fuel.
After giving these explanations Jesus in this verse issues the clear command not to be anxious. The Gentiles had earlier been presented as a bad example in Matthew 6:7 . In this case Fowler notes that Gentiles might not be referring to non-Jews, but to all outside Jesus' group of disciples. [ 1 ]
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
Tolstoy also understood this verse as banning all oaths, and it led him to support the abolition of all courts as a result. [3] The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4]