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The Aztec sun stone depicts calendrical symbols on its inner ring but did not function as an actual calendar. The Aztec sun stone , often erroneously called the calendar stone, is on display at the National Museum of Anthropology in Mexico City .
The monument is not a functioning calendar, but instead uses the calendrical glyphs to reference the cyclical concepts of time and its relationship to the cosmic conflicts within the Aztec ideology. [18] Beginning at the symbol just left of the large point in the previous zone, these symbols are read counterclockwise. The order is as follows:
Técpatl (18th day sign of the Aztec calendar) (Image from the Codex Magliabechiano) In the Aztec culture, a tecpatl was a flint or obsidian knife with a lanceolate figure and double-edged blade, with elongated ends. Both ends could be rounded or pointed, but other designs were made with a blade attached to a handle.
Together, these calendars would coincide once every 52 years, the so-called "calendar round," which was initiated by a New Fire ceremony. Aztec years were named for the last day of the 18th month according to the 260-day calendar the tonalpōhualli. The first year of the Aztec calendar round was called 2 Acatl and the last 1 Tochtli.
Pages in category "Aztec calendars" The following 25 pages are in this category, out of 25 total. This list may not reflect recent changes. ...
Simultaneously, some Aztec texts note that the darkness and omnipresence of Tezcatlipoca make him something akin to "invisible", thus direct representations of him are considered inadequate or even impossible. [8] Still, multiple depictions of the deity exist, and common trends and symbols can be identified.
A representation of the goddess can be found on each side of the 1503 CE Coronation Stone of the Aztec ruler Moctezuma II, alongside the glyphs for fire and water — traditional symbols of war. Historian Mary Miller even suggests that Tlaltecuhtli may be the face in the center of the famous Aztec Calendar Stone (Piedra del Sol), where she ...
The original page 13 of the Codex Borbonicus, showing the 13th trecena of the Aztec sacred calendar. This 13th trecena was under the auspices of the goddess Tlazolteotl, who is shown on the upper left wearing a flayed skin, giving birth to Cinteotl. The 13 day-signs of this trecena, starting with 1 Earthquake, 2 Flint/Knife, 3 Rain, etc., are ...