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It was a disposition where one did not accept and deny despite having a personal conviction. As regards the third notion, Dr. Rizal believed that if one was to "understand" God, he was going to do well to note that books which others claimed were tools of revelation were not reliable. The reason was books were too removed from actual reality as ...
Rizalist groups have differing views on the divinity of Jose Rizal. Some believe that he is God himself, some believe that Rizal was the second son of God, the reincarnation of Christ. Some of these groups also identify Rizal as the god of the pre-Spanish Malay religion. [2] Some only see as Rizal as a spiritual guide. [3]
Jose Rizal was an ideal candidate, favourable to the American occupiers since he was dead, and non-violent, a favourable quality which, if emulated by Filipinos, would not threaten the American rule or change the status quo of the occupiers of the Philippine islands. Rizal did not advocate independence for the Philippines either. [108]
The Iglesia Watawat ng Lahi's doctrine was derived from Roman Catholic teachings and Philippine nationalism as exemplified through the literary works of José Rizal.The organization of the group is composed of two distinct lines; an ecclesiastical group which is composed of the group's religious leaders headed by the "Supreme Bishop", who is a member of the group's Board of Directors; and a ...
El Consejo de los Dioses (English Translation: The Council of the Gods) is a play written in Spanish by Filipino writer and national hero José Rizal, first published in 1880 in Manila by the Liceo Artistico Literario de Manila in 1880, and later by La Solidaridad in 1883.
The prologue for W.E. Retana’s book on Rizal was written by Javier Gómez de la Serna, while the epilogue was written by Miguel de Unamuno (1864–1936). Vida y Escritos del Dr. José Rizal is the first biographical account of the life of Rizal written by a non-Filipino author (the second is Rizal: Philippine Nationalist and Martyr by British ...
Rizal Without the Overcoat is a book by Filipino writer Ambeth Ocampo, adapted from his "Looking Back" column in the Philippine Daily Globe from October 1987 to July 1990. . These writings were attempts to "translate" José Rizal and his historical context so that he could be better understood by a new generation—to present "a "new" Rizal that had been obscured by school and myth.
Rizal did not ascribe a title to his poem. Mariano Ponce, his friend and fellow reformist, titled it "Mi último pensamiento" (transl. "My Last Thought") in the copies he distributed, but this did not catch on. Also, the "coconut oil lamp" containing the poem was not delivered to Rizal's family until after the execution as it was required to ...