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Prior to the origins of Islam, cousin marriage was an acceptable practice in the Middle East according to writings in the Bible. Abraham sent his servant back to his brother to get a wife for his son Isaac. Isaac eventually married his first cousin once removed Rebekah (daughter of Bethuel the son of Nahor, Abraham's brother.)
A cousin marriage is a marriage where the spouses are cousins (i.e. people with common grandparents or people who share other fairly recent ancestors). The practice was common in earlier times and continues to be common in some societies today, though in some jurisdictions such marriages are prohibited. [1]
Consanguine marriage is marriage between individuals who are closely related. Though it may involve incest , it implies more than the sexual nature of incest. In a clinical sense, marriage between two family members who are second cousins or closer qualifies as consanguineous marriage.
States have various laws regarding marriage between cousins and other close relatives, [201] which involve factors including whether or not the parties to the marriage are half-cousins, double cousins, infertile, over 65, or whether it is a tradition prevalent in a native or ancestry culture, adoption status, in-law, whether or not genetic ...
In Egypt, around 40% of the population marry a cousin. A 1992 survey in Jordan found that 32% were married to a first cousin; a further 17.3% were married to more distant relatives. [35] 67% of marriages in Saudi Arabia are between close relatives as are 54% of all marriages in Kuwait, whereas 18% of all Lebanese were between blood relatives ...
In an uncle–niece or a double first cousin marriage, the couple is assumed to have inherited 1/4 of their genes from a common ancestor, whereas in first cousin unions the assumption is that the couple has inherited 1/8 of their genes from a common ancestor, and for a second cousin couple the comparable proportion is 1/32.
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The study also shares that "In some cases, the Islamic marriage contract is completed once the couple has decided to get married, but cohabitation occurs later after the wedding reception. In other cases, the Islamic marriage contract is completed simultaneously with the civil marriage and is followed immediately by the wedding reception." [72]