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Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
Colossians 1:18: "He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything." 1 Peter 3:18–19: "For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
1 Chronicles 11 is the eleventh chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
There are two kinds of prophecy in the Bible. One is Classical (or typical) prophecy which commonly deals with immediate events or issues. An example of this is Belshazzar's feast. Daniel 5 tells how Belshazzar holds a great feast and a hand appears and prophetically writes on the wall that his kingdom will be given to the Medes and the Persians.
A. Greetings (1:1–2) B. Thanksgiving (1:3–8) C. Prayer (1:9–14) II. The Supremacy of Christ (1:15–23) III. Paul's Labor for the Church (1:24–2:7) A. A Ministry for the Sake of the Church (1:24–2:7) B. A Concern for the Spiritual Welfare of His Readers (2:1–7) IV. Freedom from Human Regulations through Life with Christ (2:8–23)
Daniel 8 is thus a reinterpretation and expansion of Daniel 7: [18] where chapter 7 spoke only cryptically of the change-over from the Medo-Persian empire to the age of the Greek kings, chapter 8 makes this explicit; by the same token, chapter 8 speaks cryptically of the "little horn," whose story will be taken up in detail in the following ...