Search results
Results From The WOW.Com Content Network
[4] [5] To some Hindus, the word Bhagavan is an abstract, genderless concept of God. In Buddhism's Pali and Sanskrit scriptures, the term is used to denote Gautama Buddha, referring him as Bhagavā or Bhagavān (translated with the phrase "Lord" or "The Blessed One"). [6] [7] The term Bhagavan is also found in Theravada, Mahayana and Tantra ...
Similarly, the jiva is qualitatively similar to God, but does not share God's qualities to an infinite extent, as would God himself. [12] Another conception of difference-in-nondifference is that jivas partake in the consciousness and bliss aspect of God, but not the being aspect. Thus, jivas are ontologically distinct from the absolute body of ...
Vaishnavism, Shaivism, and Shaktism worship the Hindu deities Vishnu, Shiva, and Devi as the Supreme God respectively, or consider all Hindu deities as aspects of the same, Supreme Reality or the eternal and formless metaphysical Absolute, called Brahman in Hinduism, or, translated from Sanskrit terminology, Svayaṁ-Bhāgavan ("God Itself").
Semi-religious usage appears, for example, in the epithet zaman-i derang xvatay "time of the long dominion", as found in the Menog-i Khrad.The fourth and eighty-sixth entry of the Pazend prayer titled 101 Names of God, Harvesp-Khoda "Lord of All" and Khudawand "Lord of the Universe", respectively, are compounds involving Khuda. [4]
[1] [2] In ancient texts of Hindu philosophy, depending on the context, Ishvara can mean supreme Self, ruler, lord, king, queen or husband. [1] In medieval era Hindu texts, depending on the school of Hinduism, Ishvara means God, Supreme Being, personal God, or special Self. [2] [3] [4] In Shaivism, Ishvara is an epithet of Shiva.
In medieval era texts, Ishvara means God, Supreme Being, personal god, or special Self depending on the school of Hinduism. [5] [79] [80] Among the six systems of Hindu philosophy, Samkhya and Mimamsa do not consider the concept of Ishvara, i.e., a supreme being, relevant.
Pure Consciousness, Divine and Eternal, is the substratum that sustains and illumines the entire panorama of the ever-changing plurality.” [5] and Prabhupada explains that the Lord is everywhere present by His personal representation, the diffusion of His different energies because of which creation takes place and therefore all things rests ...
Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...