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"The term "sinless perfection" was one which Wesley never used because of its ambiguity." [40] John William Fletcher, an early Methodist divine who John Wesley chose to lead the Methodist movement if he died, clarified the Wesleyan doctrine by stating "that the doctrine of an evangelically sinless perfection is truly Scriptural."
Wesleyan theology, on the other hand, was founded upon the teachings of John Wesley, an English evangelist, and the beliefs of this dogma are derived from his many publications, including his collected sermons, journal, abridgements of theological, devotional, and historical Christian works, and a variety of tracts and treatises on theological ...
Keswickian denominations, such as the Christian and Missionary Alliance, differ from the Wesleyan-Holiness movement in that the Christian and Missionary Alliance does not see entire sanctification as cleansing one from original sin, whereas holiness denominations espousing the Wesleyan-Arminian theology affirm this belief.
The term "sinless perfection" was one which Wesley avoided using "because of its ambiguity," [93] rather, he contended that a Christian could be made "perfect in love". (Wesley studied Eastern Orthodoxy and embraced particularly the doctrine of Theosis). [94]
[37] The founder of the Church of God (Anderson, Indiana), D. S. Warner, explains "Holiness writers and teachers, as far as my knowledge extends, uniformly hold up a sinless life, as the true test and Bible standard of regeneration." [5] This doctrine follows in the footsteps of Wesley who wrote “If a believer wilfully sins, he casts away his ...
Distinctively, in Methodist (Wesleyan-Arminian) theology, the doctrine of entire sanctification teaches, in summary, that it is the Christian's goal, in principle possible to achieve, to live without any (voluntary) sin (Christian perfection). [56] We believe that God calls every believer to holiness that rises out of His character.
In Methodist theology, imparted righteousness, is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection). John Wesley believed that imparted righteousness worked in tandem with imputed righteousness ...
The Higher Life movement was precipitated by the Wesleyan-Holiness movement, which had been gradually springing up, but made a definite appearance in the mid-1830s.It was at this time that Methodists in the northeastern United States began to preach Wesleyan doctrine of Christian perfection or entire sanctification and non-Methodists at Oberlin College in Ohio began to accept and promote their ...