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The great mosque in Mardin. The majority of Kurdish people are Muslim by religion. [1] [2] [3] While the relationship between religion and nationalism has usually been strained and ambivalent with the strong hold of the Islamic leaders in Kurdish society, it has generally been the conservative Muslim Kurds who formed the backbone of the Kurdish movements.
Taliw is a term used to encompass every Kurdish Alevi person who receives religious services. In Kurdish Alevism, most people only receive services, while a small segment both receive and give. This latter small segment is called sayyid. For the taliw population to receive a religious service, the sayyid must
In 2015, the Kurdistan Region of Iraq (KRI) granted official recognition to the Zoroastrian religion and also proceeded with the opening of three new Zoroastrian temples. The KRI's Zoroastrian community has claimed that thousands of people residing in the autonomous territory have recently converted from Islam to Zoroastrianism.
Zoroastrianism was one of the dominant religions in Northern Mesopotamia before the Islamic era. Currently, [18] Zoroastrianism is an officially recognized religion in Iraqi Kurdistan and Iran. Zoroastrianism has become the fastest growing religion with Kurds, especially in Kurdish-controlled Northern Iraq. [19]
Kurdish Muslims (Kurdish: موسڵمانی کورد, romanized: Musilmanên Kurd) are Kurds who follow Islam, which is the largest religion among Kurds and has been for centuries. [1] Kurds largely became Muslims in the 7th century. [2] [3]
The Kurdish people have different religions depending on their ethnic connections and the country in which they live. The most common religion among Kurds is Sunni Islam, practiced by 98% of Kurds living in Iraqi Kurdistan. The Kurds of Turkey are 30% Alevi out of a population of approximately 15–22 million Kurds and 68% follow Sunni Islam. [12]
Vol. VIII. Fasc. 1. p. 8. This official version contains textual changes designed to obscure the Kurdish origins of the Safavid family and to vindicate their claim to descent from the Imams. Başçı, Veysel (2019), "Dunbulî Beyliği Tarihi ve Tarihi Kronikleri [XIII-XVIII. YY.]"
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