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Israel (Hebrew: יִשְׂרָאֵל, Modern: Yīsraʾel, Tiberian: Yīsrāʾēl) is a Hebrew-language masculine given name. According to the Book of Genesis , the name was bestowed upon Jacob after the incident in which he wrestled with the angel ( Genesis 32:28 and 35:10).
The name "Israel" first appears in the Hebrew Bible as the name given by God to the patriarch Jacob (Genesis 32:28). Deriving from the name "Israel", other designations that came to be associated with the Jewish people have included the "Children of Israel" or "Israelite".
Jeshurun (Hebrew: יְשֻׁרוּן Yəšurūn; also Jesurun [1] or Yeshurun) is a poetic name for Israel used in the Tanakh or Hebrew Bible.It is generally thought to be derived from a root word meaning upright, just or straight, but may have been derived from שׁור, shur, to see, or may be a diminutive form of the word Israel (יִשְׂרָאֵל Yiśrāʾēl).
In the Hebrew Bible, Israel first appears in Genesis 32:29, where an angel gives the name to Jacob after the latter fought with him. [31] [32] [33] The folk etymology given in the text derives Israel from yisra, "to prevail over" or "to struggle with", and El, a Canaanite-Mesopotamian creator god that is tenuously identified with Yahweh.
Gilead is explained in the Hebrew Bible as derived from the Hebrew words גלעד gal‛êd, which in turn comes from gal ('heap, mound, hill') and ‛êd ('witness, testimony'). [5] If that is the case, Gilead means 'heap [of stones] of testimony'. There is also an alternative theory that it means 'rocky region'. [6]
Jacob, [a] later given the name Israel, [b] is a patriarch regarded as the forefather of the Israelites, according to Abrahamic religions such as Judaism, Christianity and Islam. Jacob first appears in the Book of Genesis , originating from the Hebrew tradition in the Torah .
The Bible contains three geographical definitions of the Land of Israel: The first definition (Genesis 15:18–21) seems to define the land that was given to all of the children of Abram , including Ishmael, Zimran, Jokshan, Midian, etc. It describes a large territory, "from the brook of Egypt to the Euphrates".
The term never appears in the Hebrew Bible; later rabbis used the word when speaking of God dwelling either in the Tabernacle or amongst the people of Israel. The root of the word means "dwelling". Of the principal names of God, it is the only one that is of the feminine gender in Hebrew grammar.