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The Gospel of Truth is not titled, but the name for the work comes from the first three words of the text. It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2] It was known to Irenaeus of Lyons, who objected to its Gnostic content and declared it heresy. Irenaeus declares ...
Valentinus (Greek: Οὐαλεντῖνος; c. 100 – c. 180 CE) was the best known and, for a time, most successful early Christian Gnostic theologian. [1] He founded his school in Rome. According to Tertullian, Valentinus was a candidate for bishop but started his own group when another was chosen. [2]
Valentinus was said to have been a prolific writer; however, the only surviving remains of his work come from quotes that have been transmitted by Clement of Alexandria, Hippolytus and Marcellus of Ancyra. Most scholars also believe that Valentinus wrote the Gospel of Truth, one of the Nag Hammadi texts. [4]
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
2: Holy Book of the Great Invisible Spirit (The Gospel of the Egyptians) 40–69: Gos. Eg. One of two editions of the text with the title at the end. The work begins with the phrase, "The Holy Book of the Great, Invisible Spirit." Its authorship is attributed to the biblical Seth. Contains cosmogonic and soteriological themes. 15: 3: Eugnostos ...
Gospel of Jesus' Wife – modern forgery based on the Gospel of Thomas [15] [16] Papyrus Berolinensis 1171, Book of Enoch 0-6th century Greek fragment, possibly from an apocryphal gospel or amulet based on John; Papyrus Cairensis 10735 – 6th or 7th century Greek fragment, possibly from a lost gospel, may be a homily or commentary
Marcus was the founder of the Marcosian Gnostic sect in the 2nd century AD.He was a disciple of Valentinus, with whom his system mainly agreed.His doctrines are almost exclusively known through a long polemic (i. 13–21) in Adversus Haereses, in which Irenaeus gives an account of his teaching and his school.
[2] [4] The eastern Valentinians held that the body of Jesus Christ was primarily spiritual, as opposed to psychic. [5] The Gospel of Philip has no consensus about its geographical origin, but if it originates in Antioch -- as is sometimes suggested by scholars -- it may be that this text was associated with Axionicus and his community. [6]