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Private – describable using normal language e.g. Jacob's vision of a ladder; Private – indescribable using normal language, usually a mystical experience e.g. "white did not cease to be white, nor black cease to be black, but black became white and white became black." Private – a non-specific, general feeling of God working in one's life.
Vision of Thomas Aquinas in the Vatican Museum. Evelyn Underhill distinguishes and categorizes three types of visions: [3]. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression.
His non-fiction philosophical works include The Myth of Sisyphus and The Rebel. [31] [32] Rudolf Carnap (1891–1970): German philosopher who was active in central Europe before 1935 and in the United States thereafter. He was a leading member of the Vienna Circle and a prominent advocate of logical positivism. [33] [34] [35]
The Cone Nebula, sometimes referred to as the Jesus Christ Nebula because of its resemblance to the popular depictions of Jesus with his hands in a prayer position.. People have been found to perceive images with spiritual or religious themes or import, sometimes called iconoplasms or simulacra, in the shapes of natural phenomena.
Those with a constrained vision favor empirical evidence and time-tested structures and processes over intervention and personal experience. Ultimately, the constrained vision demands checks and balances and refuses to accept that all people could put aside their innate self-interest. [4]
A few liberal Christian theologians define a "nontheistic God" as "the ground of all being" rather than as a personal divine being. Many of them owe much of their theology to the work of Christian existentialist philosopher Paul Tillich, including the phrase "the ground of all being". Another quotation from Tillich is, "God does not exist.
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Lutheran theologian Carl Braaten has been sharply critical, saying "The Jesus Seminar is the latest example of a pseudo-scientific approach that is 'dogmatically' opposed to basic Christian dogmas, popularizing in the public mind Harnack's view that an unbridgeable gulf exists between Jesus and the church."