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An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 9:37-55 is an equivalent of Nehemiah 7:73-8:12 (The reading of ...
An HTML version of the text is available online at the BibleHub.. Facsimiles of the individual printed volumes are available on various websites: Introduction to the Pentateuch, Genesis (US access only), Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, Chronicles, Ezra and Nehemiah, Esther, 1 Maccabees, Job, Psalms 1-41, Psalms 90-150 ...
(1877) "Abraham Ibn Ezra's short commentary on Daniel, with an appendix of two addition MSS. of his commentary to Canticles after the first recension" in Miscellany of Hebrew literature vol. II. p. 263-71 London: Trübner. [12] (1878) Binyamin ze'ev yitrof: Notes from various authors on Psalms, Job, the Megilloth (except Ruth) and Ezra ...
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [5] Nehemiah was cup-bearer to the king. [6] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [7] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [8]
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[7] Commentary on Ezra and Nehemiah. Description: Composed between 725 and 731. [8] Latin titles: Described in Bede's list as In Ezram et Neemiam libros II [8] Editions: Commentary on Genesis. This exists in two forms; an early version in two books, and a later, revised version in four books. [9]
According to Nehemiah, after the captives return to Jerusalem from Exile, they make a covenant which includes a promise to refrain from desecrating the Sabbath, [25] yet some give in to the ongoing temptation to buy and sell on the Sabbath. As a result, Nehemiah has to rebuke them and station guards to prevent commerce in Jerusalem on the ...