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Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 [1] by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic.
He can make runaways come back and those who stand still [7] run, finding pleasure in teaching immoral expressions. He also has the power to destroy dignities, both temporal and supernatural. [5] [8] He is depicted as a pale old man riding a crocodile. [8] [9] Valefar (or Malaphar, Malephar, Valafar, Valefor) is a Duke of Hell. [10]
This book attempts to provide an account of all the knowledge concerning superstitions and demonology. Collin de Plancy presented a hierarchy of demons based in modern European courts: Princes and dignitaries: Beelzebub, supreme chief of the empire of hell, founder of the order of the Fly. Satan, prince dethroned and chief of the opposition party.
2 Kings 7 is the seventh chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages , sigils were used in the summoning of these beings and were the pictorial equivalent to their true name .
The Pseudomonarchia Daemonum (lit. ' False Monarchy of Demons ') first appears as an appendix to De praestigiis daemonum (1577) by Johann Weyer. [1] An abridgment of a grimoire similar in nature to the Ars Goetia (first book of The Lesser Key of Solomon), it contains a list of demons, and the appropriate hours and rituals to conjure them.
Paimon as depicted in Jacques Collin de Plancy's Dictionnaire Infernal, 1863 edition Sigil of Paimon. Paimon is a “spirit” named in early grimoires.These include The Lesser Key of Solomon (in the Ars Goetia), [1] Johann Weyer's Pseudomonarchia Daemonum, [2] Jacques Collin de Plancy's Dictionnaire Infernal, [3] the Livre des Esperitz (as "Poymon"), [4] the Liber Officiorum Spirituum (as ...
In demonology, Amaymon (also Amaimon, or Amoymon) is a prince of Hell, and, according to some grimoires, the only one who has power over Asmodai. [1]A curious characteristic of this spirit is alleged in almost all copies of the Ars Goetia in English, that during the evocation of Asmodai to visible appearance, the exorcist must stand upright with his cap or headdress removed in a show of ...