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Lerna Lake was one of the entrances to the Underworld. [3] [4] Odysseus visited the Underworld, entering through river Acheron in northwest Greece. [5] Orpheus traveled to the Greek underworld in search of Eurydice by entering a cave at Taenarum or Cape Tenaron on the southern tip of the Peloponnese. [6]
] (Ancient Greek: Πλουτώνιον, lit. "Place of Plouton") is a sanctuary specially dedicated to the ancient Greek god Plouton (i.e., Hades). Only a few such shrines are known from classical sources, usually at locations that produce poisonous emissions and were considered to represent an entrance to the underworld. [2]
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
The Ploutonion at Hierapolis (Ancient Greek: Πλουτώνειον Ploutōneion, [2] lit "Place of Pluto"; Latin: Plutonium) or Pluto's Gate [3] was a ploutonion (a religious site dedicated to the god Pluto) in the ancient city of Hierapolis near Pamukkale in modern Turkey's Denizli Province. The site was discovered in 1965 by Italian ...
Aornum (Ancient Greek: Ἄορνον) was an oracle in Ancient Greece, located in Thesprotia in a cave called Charonium (Χαρώνειον ἄντρον or χάσμα) which gave forth poisonous vapours. [1] The name of the cave, "Charon's Cave", reflects the belief that it was an entrance for Hades, the Greek underworld. [2]
For later Greek poets the very ancient pre-Homeric association of the asphodel flower with a positive form of afterlife as well as the enlarged role of Elysium as it became the destination of more than just a few lucky heroes, altered the character of the meadows. Greek poets who wrote after Homer's time describe them as untouched, lovely, soft ...
By most accounts, Heracles made his descent into the underworld through an entrance at Tainaron, the most famous of the various Greek entrances to the underworld. [44] The place is first mentioned in connection with the Cerberus story in the rationalized account of Hecataeus of Miletus (fl. 500–494 BC), and Euripides, Seneca , and Apolodorus ...
Lerna was one of the entrances to the Underworld, and the ancient Lernaean Mysteries, sacred to Demeter, were celebrated there, along with a festival called the Lernaea, which was also held in her honor. Pausanias (2.37.1) says that the mysteries were initiated by Philammon, the twin "other" of Autolycus. Heroes could gain entry to the ...