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A woman devotee in the role of a spirit known as a Gede is seen during ceremonies honoring the Haitian voodoo spirit of Baron Samdi and Gede on the Day of the Dead in the Cementery of Cite Soleil ...
A common symbol of the holiday is the skull (in Spanish calavera), which celebrants represent in masks, called calacas (colloquial term for skeleton), and foods such as chocolate or sugar skulls, which are inscribed with the name of the recipient on the forehead. Sugar skulls can be given as gifts to both the living and the dead. [35]
A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton. The term is often applied to edible or decorative skulls made (usually with molds) from either sugar (called Alfeñiques ) or clay, used in the Mexican celebration of the Day of the Dead ...
Festivities: These are traditional holidays to honor religious events, such as Carnival, Holy Week, Easter, etc. or public celebrations, such as Mother's Day, Father's Day, Valentine's Day, etc. Dia de la Independencia or Anniversario de la Independencia , September 16, commemorates Mexico's independence from Spain and is the most important ...
Mano a Mano, a nonprofit organization celebrating “Mexican culture without borders,” has a list of New York City Day of the Dead events, including one at St. Mark’s Church in-the-Bowery that ...
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Throughout the altar are placed calaveras (decorated candied skulls made from compressed sugar) and bright orange and yellow marigolds (cempazuchitl), an Aztec flower of the dead. According to cultural descriptions of the celebration, the smell from the Marigolds helps guide the dead to the ofrenda, and the petals are often picked and spread in ...
La Calavera Catrina ("The Dapper [female] Skull") is an image and associated character originating as a zinc etching created by the Mexican printmaker and lithographer José Guadalupe Posada (1852–1913). The image is usually dated c. 1910 –12. Its first certain publication date is 1913, when it appeared in a satiric broadside (a newspaper ...