Ad
related to: where did the calvinist originate from greek orthodox jews wigs and extensions
Search results
Results From The WOW.Com Content Network
John Calvin (/ ˈ k æ l v ɪ n /; [1] Middle French: Jehan Cauvin; French: Jean Calvin [ʒɑ̃ kalvɛ̃]; 10 July 1509 – 27 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation.
Sixteenth-century portrait of John Calvin by an unknown artist. From the collection of the Bibliothèque de Genève (Library of Geneva). John Calvin is the most well-known Reformed theologian of the generation following Zwingli's death, but recent scholarship has argued that several previously overlooked individuals had at least as much influence on the development of Reformed Christianity and ...
Calvin's Defensio sanae et orthodoxae doctrinae de sacramentis (A Defense of the Sober and Orthodox Doctrine of the Sacrament) was his response in 1555. [36] In 1556 Justus Velsius, a Dutch dissident, held a public disputation with Calvin during his visit to Frankfurt, in which Velsius defended free will against Calvin's doctrine of predestination.
Reformed orthodoxy or Calvinist orthodoxy was an era in the history of Calvinism in the 16th to 18th centuries. Calvinist orthodoxy was paralleled by similar eras in Lutheranism and tridentine Roman Catholicism after the Counter-Reformation .
Predestination of the elect and non-elect was taught by the Jewish Essene sect, [5] Gnosticism, [6] and Manichaeism. [7] In Christianity, the doctrine that God unilaterally predestines some persons to heaven and some to hell originated with Augustine of Hippo during the Pelagian controversy in 412 AD. [8]
"Article from an Orthodox standpoint claiming Lucaris was not a Calvinist", The Myth of the Calvinist Patriarch, orthodoxinfo.com; Lucaris, Confession of Faith, Cri voice; Michaelides, George P. (1943). "The Greek Orthodox Position on the Confession of Cyril Lucaris". Church History. 12 (2). JSTOR: 118– 129. doi:10.2307/3159981. JSTOR 3159981.
[18] Arminius taught that Calvinist predestination and unconditional election made God the author of evil. Instead, Arminius insisted God's election was an election of believers and therefore was conditioned on faith. Furthermore, Arminius argued, God's exhaustive foreknowledge did not require a doctrine of determinism. [19]
The Five Points of Calvinism constitute a summary of soteriology in Reformed Christianity. Named after John Calvin , they largely reflect the teaching of the Canons of Dort . The five points assert that God saves every person upon whom he has mercy, and that his efforts are not frustrated by the unrighteousness or inability of humans.