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  2. Dolch word list - Wikipedia

    en.wikipedia.org/wiki/Dolch_word_list

    The Dolch word list is a list of frequently used English words (also known as sight words), compiled by Edward William Dolch, a major proponent of the "whole-word" method of beginning reading instruction. The list was first published in a journal article in 1936 [1] and then published in his book Problems in Reading in 1948. [2]

  3. Contronym - Wikipedia

    en.wikipedia.org/wiki/Contronym

    Hindi: कल and Urdu: کل (kal) may mean either "yesterday" or "tomorrow" (disambiguated by the verb in the sentence).; Icelandic: fram eftir can mean "toward the sea" or "away from the sea" depending on dialect.

  4. Binary opposition - Wikipedia

    en.wikipedia.org/wiki/Binary_opposition

    The political (rather than analytic or conceptual) critique of binary oppositions is an important part of third wave feminism, post-colonialism, post-anarchism, and critical race theory, which argue that the perceived binary dichotomy between man/woman, civilized/uncivilised, and white/black have perpetuated and legitimized societal power structures favoring a specific majority.

  5. Unpaired word - Wikipedia

    en.wikipedia.org/wiki/Unpaired_word

    An unpaired word is one that, according to the usual rules of the language, would appear to have a related word but does not. [1] Such words usually have a prefix or suffix that would imply that there is an antonym, with the prefix or suffix being absent or opposite.

  6. Opposite - Wikipedia

    en.wikipedia.org/wiki/Opposite

    Complementary antonyms are word pairs whose meanings are opposite but whose meanings do not lie on a continuous spectrum (push, pull). Relational antonyms are word pairs where opposite makes sense only in the context of the relationship between the two meanings (teacher, pupil). These more restricted meanings may not apply in all scholarly ...

  7. Arishadvargas - Wikipedia

    en.wikipedia.org/wiki/Arishadvargas

    Doubt has positive and negative nature, this is the opposite of the nature of an object. According to Naiyayikas, knowledge is based on perception (anubhava), which is valid. But those based on remembrance (Smriti), doubt, error, and hypothetical argument are invalid.