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Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
In Catholic, Orthodox, and Protestant theology, anyone who has been justified will produce good works as a product of faith, as a result of God's grace in sanctification. Notable exceptions to the idea that sanctification and good works always accompany justification are found in Free Grace Theology held by many Independent Baptist churches.
The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church.Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism (culminating in 1054) between East and West, and the Hesychast controversy (c ...
Ecclesiastical polity is the government of a church. There are local (congregational) forms of organization as well as denominational. A church's polity may describe its ministerial offices or an authority structure between churches. Polity relates closely to ecclesiology, the theological study of the church.
After the Russian Revolution, many Orthodox theologians fled Russia and founded centers of Orthodox theology in the West. The most notable of these were the St. Sergius Orthodox Theological Institute in Paris and Saint Vladimir's Orthodox Theological Seminary in New York. [5]
Symphonia (Greek: συμφωνία 'accord') is a normative theory or concept in Eastern Orthodox Christian theological and political thought, especially within the Eastern Roman and Russian Empires, which posits that church and state are to complement each other, exhibiting mutual respect with neither institution presuming to dominate the ...
It is church doctrine that the priesthood must strive to fulfill the grace given to them with the gift of the "laying on of hands" in the most perfect that they can. But the Church teaches that the reality and effectiveness of the sacraments of the church, ministered by the presbyters, do not depend upon personal virtue, but upon the presence of Christ who acts in his church by the Holy Spirit.