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Ganesha has been represented with the head of an elephant since the early stages of his appearance in Indian art. [53] Puranic myths provide many explanations for how he got his elephant head. [54] One of his popular forms, Heramba-Ganapati, has five elephant heads, and other less-common variations in the number of heads are known. [55]
There are many anecdotes of Ganesha. Ganesha's elephant head makes him easy to identify. [1] He is worshipped as the lord of beginnings and as the lord of removing obstacles, [2] the patron of arts and sciences, and the god of intellect and wisdom. [3] Stories about the birth of Ganesha are found in the later Puranas, composed from about 600 CE ...
She does not have a consistent name and is known by various names, Stri Ganesha ("female Ganesha" [3]), Vainayaki, Gajananā ("elephant-faced"), Vighneshvari ("Mistress of the remover of obstacles") and Ganeshani, all of them being feminine forms of Ganesha's epithets Vinayaka, Gajanana, Vighneshvara and Ganesha itself.
When Parvati learnt of what had transpired, she threatened to disrupt the peace of the three worlds if her son were not restored to life. Shiva sent a number of divinities to procure the head of the first being they came across in the northern region, which happened to be an elephant. With the head of the elephant, Shiva revived Ganesha. [2] [3]
Ganesha is easily recognized from his elephant head. Devotion to Ganesha is widely diffused and extends to Jains and Buddhists and beyond India. India and Hinduism have influenced many countries in other parts South Asia, East Asia and Southeast Asia as a result of commercial and cultural contacts.
Gajasura, an elephant demon from Hindu mythology; Gajendra, from the Sanskrit text Gajendra Moksha; Girimekhala, the elephant that carries Mara in Theravada Buddhism; Kasogonagá, a Toba deity described as either an elephant or an anteater. Supratika, a name for several elephants in Hindu mythology; Behemoth, a demon depicted as a round-bellied ...
Mahaganapati represents Ganesha as the Supreme Being [5] and thus the most important deity of the Ganapatya sect, which accords the status of the Supreme God to Ganesha. He is a widely worshipped and widely depicted form of Ganesha. [5] The icon symbolizes happiness, wealth and magnificence of Ganesha. [4]
With a shakti seated on his left thigh, He has four arms. He is red in colour. His first three hands hold the elephant goad, the skull filled with liquor (madhumatkapâla) and the noose. The fourth hand creeps between the thighs of the goddess who holds a lotus and a banner. Tryakshara Gaṇapati Lord "of the Three-letters A+U+M" Ganapati