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Sunan Ampel (born Raden Ahmad Rahmatullah or Sayyid Ali Rahmatullah; 1401–1481) [1] was one the nine revered Javanese Muslim saints, or Wali Songo, credited with the spread of Islam in Java. According to local history, around Demak the mosque of Demak Masjid Agung Demak was built by Sunan Ampel in 1479 CE, [ 2 ] but other sources attributed ...
A Mughal miniature dated from the early 1620s depicting the Mughal emperor Jahangir (d. 1627) preferring a Sufi saint to his contemporary, the King of England James I (d. 1625); the picture is inscribed: "Though outwardly kings stand before him, he fixes his gazes on saints."
The mausoleum of Ahmad Yasawi who was also considered a Sufi saint and poet in Turkistan, current day Kazakhstan.. Sufi saints or wali (Arabic: ولي, plural ʾawliyāʾ أولياء) played an instrumental role in spreading Islam throughout the world. [1]
In this he was opposed to moderate Islamists also belonging to the Wali Sanga, such as Siti Jenar who proned a more mystical approach of sufism, [2] called pantheist sufism (union of man and God, wujûdiyah, manunggaling kawulo gusti); or Javanese Sunan Kalijaga (or Kalijogo) who wanted to spread Islam in Java while respecting Javanese customs ...
Baba Wali Kandhari was a Sufi pir who was born in 1476 at Kandahar. In about 1498, ... Guru Nanak stops the rock from falling with his hand, 19th century artwork.
Sunan Bonang (born Raden Makdum Ibrahim) [2] was one of the nine Wali Songo (lit. "Nine Saints"), along with his father Sunan Ampel and his brother Sunan Drajat who are said to have established Islam as the dominant religion amongst the Javanese, Indonesia's largest ethnic group.
Cremation of Bhai Bala, ca.1825–1849 painting A rare Tanjore style painting from the late 19th century depicting the ten Sikh Gurus with Bhai Bala and Bhai Mardana.. Bhai Bala (Punjabi: ਭਾਈ ਬਾਲਾ, romanized: Bhāī Bālā; 1466–1544) was a companion of Guru Nanak.
His main mentor was Sunan Bonang, another of the Wali Sanga. Kalijaga's beliefs and teaching are more sufistic than salaf, applying arts and culture as a medium for his dawah. He was also tolerant of local tradition. His exegesis from the Quranic perspective led him to believe that people will keep away from dakwah if their personality is ...