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In Mexico, the early systematic evangelization by mendicants came to be known as the "Spiritual Conquest of Mexico". [1] Antonio de Montesinos, a Dominican friar on the island of Hispaniola, was the first member of the clergy to publicly denounce all forms of enslavement and oppression of the indigenous peoples of the Americas. [2]
The terms "conversion" and "Christianisation" are sometimes used interchangeably to refer to the adoption of Christianity; however, Lesley Abrams proposed that it is useful to use "conversion" to refer to the first transition, marked by a formal acceptance of Christianity such as baptism, and "Christianisation" to refer to the penetration of ...
Most of the populations of these regions were converted only after the repeated rebellion of native populations that did not want to accept Christianity even after initial forced conversion; in Old Prussia, the tactics employed in the initial conquest and subsequent conversion of the territory resulted in the death of most of the native ...
Christianization is also the term used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names. In a third manner, the term has been used to describe the changes that naturally emerge in a nation when sufficient numbers of individuals convert, or when secular leaders require those changes.
The connection of Christianity to the Roman Empire was both a factor in encouraging conversion as well as, at times, a motive for persecuting Christians. [2] Until the fall of the Western Roman Empire, the Germanic tribes who had migrated there (with the exceptions of the Saxons, Franks, and Lombards, see below) had converted to Christianity. [3]
The conversion to Christianity of the Scandinavian people required more time, since it took additional efforts to establish a network of churches. The earliest signs of Christianization were in the 830s with Ansgar's construction of churches in Birka and Hedeby. [1] The conversion of Scandinavian kings occurred over the period 960–1020. [1]
Conversion to Christianity is the religious conversion of a previously non-Christian person that brings about changes in what sociologists refer to as the convert's "root reality" including their social behaviors, thinking and ethics. The sociology of religion indicates religious conversion was an important factor in the emergence of ...
The early Christian apologist Tertullian recorded that footwashing was a regular part of early Christian worship. [154] Footwashing was done with a basin "of water for the saints' feet" and a "linen towel". [151] Being commanded in John 13, footwashing done in the imitation of Jesus was a rite encouraged by Origen. [154]