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Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.
Archangel, leader of the Powers along with Archangel Gabriel as the subordinate [citation needed] Angel of Birth, Household and Harvest [citation needed] Hanibal [citation needed] Ancient Mesopotamian religion: Angel of the god Baal Hadad "Grace of Baal" or "Baal is Gracious" Haniel: Anael, Aniel, Hanael Christianity, Judaism
There is a reference in chapter 4 verse 36, to Jeremiel (in the Latin Ieremihel), which, however, does not occur in all the manuscripts. Other versions have Remiel or Uriel . [ 4 ] In this passage, the angel or angels ( Uriel is also there) are answering Ezra's many questions about heaven and hell.
The other gospels have a more muted description of the angel: Mark 16:5 and John 20:12 refer to a figure clad in white, while Luke 24:4 in the Revised Standard Version and some other translations describes the clothes as "dazzling", perhaps combining the lightning face and white clothes of this verse. [3] The image of the angel has multiple ...
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude , where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
Samael (/ ˈ s æ m ə ˌ ɛ l /; Hebrew: סַמָּאֵל, Sammāʾēl, "Venom of God"; [1] Arabic: سمسمائيل, Samsama'il or سمائل, Samail; alternatively Smal, Smil, Samil, or Samiel) [2] [3] [4] is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan in the Book of Job), seducer ...
Titian, The Archangel Raphael and Tobias (c. 1512−1514). Tobias and the Angel is the traditional title of depictions in art of a passage from the Book of Tobit in which Tobias, son of Tobit, travels with the Archangel Raphael without realising he is an angel (5.5–6) and is then instructed by Raphael what to do with a giant fish he catches (6.2–9).
The word archangel is only used twice in the New Testament: in 1 Thessalonians 4:16 and Jude 1:9. In most Christian traditions, Gabriel is also considered an archangel, but there is no direct literary support for this assumption. The term archangel appears only in the singular, never plural, and only in specific reference to Michael.