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Washer reports converting to Christianity while studying at the University of Texas at Austin to become an oil and gas lawyer. [5] [6] He moved to Peru and served there as a missionary for 10 years. [7] In 1988, while in Peru, [8] Washer founded the HeartCry Missionary Society to support indigenous missionaries witnessing to people of their own ...
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Blasphemous thoughts are a common component of OCD, documented throughout history; notable religious figures such as Martin Luther and Ignatius of Loyola were known to be tormented by intrusive, blasphemous or religious thoughts and urges. [27] Martin Luther had urges to curse God and Jesus, and was obsessed with images of "the Devil's behind."
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The Thought of Norea; The Testimony of truth; Codex X: Marsanes; Codex XI: The Interpretation of Knowledge; A Valentinian Exposition, On the Anointing, On Baptism (A and B) and On the Eucharist (A and B) Allogenes; Hypsiphrone; Codex XII The Sentences of Sextus; The Gospel of Truth; Fragments; Codex XIII: Trimorphic Protennoia; On the Origin of ...
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
According to Abelard, "Jesus died as the demonstration of God's love", a demonstration which can change the hearts and minds of the sinners, turning back to God. [ 1 ] [ 3 ] Beilby and Eddy note that Abelard was "challenged in his views by Bernard of Clairvaux , condemned by the Council of Sens (1140), and eventually excommunicated.
Paul's theology is considered by some interpreters to center on a participation in Christ, in which one partakes in salvation by dying and rising with Jesus. [further explanation needed] While this theology was interpreted as mysticism by Albert Schweitzer, according to the New Perspective on Paul, as initiated by E.P. Sanders, it is more aptly viewed as a salvation theology.