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John Calvin (1509–1564), from whose name Calvinism is derived. Jacobus Arminius (1560–1609), from whose name Arminianism is derived. The history of the Calvinist–Arminian debate begins in the early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius and continues ...
The French Reformer John Calvin (1509–1564) was a theological writer who produced many sermons, biblical commentaries, letters, theological treatises, and other works. Although nearly all of Calvin's adult life was spent in Geneva , Switzerland (1536–1538 and 1541–1564), his publications spread his ideas of a properly reformed church to ...
[80] 1 John 5:7–8 (Comma Johanneum) is excluded from the critical texts and most modern translations, [80] but has become a focal point of discussion on the primitive Latin-Vulgate textual sources (e.g. Vetus Latina) and the moral integrity of the classical trinitarians. Calvin cites the comma in Book III of The Institutes.
He intended that the book be used as a summary of his views on Christian theology and that it be read in conjunction with his commentaries. [1] The various editions of that work span nearly his entire career as a reformer, and the successive revisions of the book show that his theology changed very little from his youth to his death. [ 2 ]
[7] [8] The 16th century witnessed a major increase in the introduction of gospel harmonies and the parallel column structure became widespread. [9] At this time visual representations also started appearing, depicting the life of Christ in terms of a "pictorial gospel harmony", and the trend continued into the 19th–20th centuries.
Scholion by Theodore Bar Konai (8th century, Church of the East); The Book of Proof and the Book of Questions and Answers by Ammar al-Basri (9th century, Church of the East); On the Proof of the Christian Religion and other works by Abu Raita al-Takriti (9th century, Syriac Orthodox)
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
John Calvin. Sensus divinitatis (Latin for "sense of divinity"), also referred to as sensus deitatis ("sense of deity") or semen religionis ("seed of religion"), is a term first employed by French Protestant reformer John Calvin to describe a postulated human sense.