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"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.
Besier declares this a rare instance of unanimity in Hegel scholarship: "all scholars agree there is no more important concept in Hegel's political theory than freedom." This is because it is the foundation of right, the essence of spirit, and the telos of history. [183]
Brown analyzes how Hägglund synthesizes philosophical resources from Hegel, Marx, and Heidegger, contending that "This Life may be the most important revival of Hegelian Marxism since Althusser's critique of that orientation," which is "an intervention in intellectual history of the first order" and provides "a breathtaking reconstruction of ...
Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy. Springer. pp. 85– 98. ISBN 1-4020-4191-8. Williamson, Raymond K. (1984). Introduction to Hegel's Philosophy of Religion. State University of New York Press. ISBN 978-0-87395-827-1. G. W. F. Hegel and the Life of Jesus (Das Leben Jesu ...
An Introduction to Hegel: Freedom, Truth and History is a book by the philosopher Stephen Houlgate in which the author provides an introduction to the philosophy of ...
Hegel also argues strongly against the epistemological emphasis of modern philosophy from Descartes through Kant, which he describes as having to first establish the nature and criteria of knowledge prior to actually knowing anything, because this would imply an infinite regress, a foundationalism that Hegel maintains is self-contradictory and ...
The final section of Hegel's Philosophy of Spirit presents the three modes of such absolute knowing: art, religion, and philosophy. [c] For Hegel, as understood by Martin Heidegger, the absolute is "spirit, that which is present to itself in the certainty of unconditional self-knowing". [8]
The preface to the Philosophy of Right contains considerable criticism of the philosophy of Jakob Friedrich Fries, who had been a critic of Hegel's prior work. Included in this is a suggestion that it is justifiable for the state to censor the writings of philosophers like Fries and welcoming Fries' loss of his academic position following Fries ...