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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
2 Corinthians 5:1 0 Textual variants in ... 1 Textual variants in 2 Corinthians 8. 2 Corinthians 8:19 σύν – ... "A Textual Commentary on the Greek New Testament: ...
Paul writes 2 Corinthians, indicating his desire to visit the Corinthian church a third time (2 Cor 12:14, 2 Cor 13:1). The letter does not indicate where he is writing from, but it is usually dated after Paul left Ephesus for Macedonia (Acts 20), from either Philippi or Thessalonica in Macedonia. [16] Paul presumably made the third visit after ...
Mortalists argue for soul sleep using Bible verses such as Psalm 6:5, 115:17, 146:4, Ecclesiastes 9:5, Luke 8:52-53, John 11:11–14, 1 Corinthians 15:51-54, and 1 Thessalonians 4:16-17. Mortalists point to Genesis 2 and Revelation 22, where the Tree of Life is mentioned.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [6] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.
For any believer overtaken by any sin related to the works of the flesh in 5:19-21, "there is a potential recovery in 6:1." [240] This trespass (paraptōma) "is considered by Paul as a sin or an immoral act (cf. Rom 4:25; 11:11-12; 2 Cor 5:19; Col 2:13; cf. Matt 6:15). Those who operate in the fruit of the Spirit . . . are to restore such ...