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Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
בעזרת השם, ב״ה (b'ezrat Hashem) - with the help of God. Often at the top of a written or printed sheet. See also בס״ד; בָּרוּךְ הוּא, ב״ה (baruch Hu) - may He be blessed. Appended to a mention of the Divinity; ברוך השם, ב״ה (baruch Hashem) - thank God; lit. God be blessed
The reason for the common use of the three-letter abbreviation, בס״ד, is probably because it does not contain the letter Hei (ה ), that is used to imply the name of God, and for this reason, a page which contains these letters, without any other Torah content, does not require genizah (a process for writings that contain the name of God), and thus can be thrown away without fear of ...
Baruch Hashem L'Olam: ברוך ה לעולם Recited as a blessing after concluding Hallel Vayivarech David: ויברך דוד From Chronicles Book I, Chapter 29, verses 10–13 Ata Hu Hashem L'Vadecha: אתה-הוא יהוה לבדך From Book of Nehemiah, Chapter 9, verses 6–11 Az Yashir: אז ישיר From Book of Exodus 15 ...
For example, when making audio recordings of prayer services, HaShem [75] will generally be substituted for Adonai. A popular expression containing this phrase is Baruch HaShem, meaning "Thank God" (literally, 'Blessed be the Name'). [76] Samaritans use the Aramaic equivalent Shema (שמא, 'the name') in much the same situations as Jews use ...
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
Baruch Hashem L'Olam; Vayivarech David. Az Yashir (On Tisha Be-av, the Song of the Sea and "Kol beru'e ma'alah" are omitted, and the service continues with Yishtabach) A piyyut "Kol beru'e ma'alah" by Solomon ibn Gabirol; On the Sabbath and Festivals, Psalm 34 is added. On special Sabbaths and some Festivals, a piyyut is recited before Nishmat.
The first verse comes from the Book of Isaiah 45:7. [3] It is said to correspond with the first paragraph of the Shema. [4]The blessing has two themes. The first is the spiritual one, in which God's Divine Wisdom expressing itself in a cosmic order.