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In Italy, red hair was associated with Italian Jews, and Judas was traditionally depicted as red-haired in Italian and Spanish art. [23] In European culture, before the 20th century, red hair was often seen as a stereotypically Jewish trait: during the Spanish Inquisition, all those with red hair were identified as Jewish. [24]
In European culture, prior to the 20th century, red hair was commonly identified as the distinguishing negative Jewish trait. [ 8 ] [ 9 ] This stereotype probably originated because red hair is a recessive trait that tends to find higher expression in highly endogamous populations, such as in Jewish communities where Jews were forbidden to ...
"Red Jews", a mythical tribe of Jews with red hair, were believed by some in medieval Germany to be conspiring with the Antichrist. In the past, red hair has been wrongly believed to be a characteristic associated exclusively or significantly with Jews, due to the belief that Judas Iscariot had red hair. [22]
Jews were depicted as money-obsessed, vulgar, and pushy social climbers. Jewish men and women were represented in literature as dressing ostentatiously. Their physical characteristics followed the model that had been handed down over the centuries: Red hair and hooked noses were some of the prominent features employed.
Red or ginger hair may come in different shades, from strawberry blond to auburn. [1] With only 2% of the world's population having red hair, [2] red is the rarest natural hair-coloration. [1] The list includes people who have dyed their red hair into another color or whose red hair has gone grey with age, but not people who have dyed their ...
Jewish names and ethnic physical features stereotyped as Jewish may also cause a person to be visibly Jewish. [5] Physical features commonly stereotyped as Jewish may include body shape, height, facial features, dark hair or curly hair, and dark eye color, as well as nose size and shape.
He also gives the possibly first reference to the common Greek name of the tribes living south of Egypt, otherwise known as Nubians, which was Aithíopes (Αἰθίοπες). [75] Later Xenophanes of Colophon described the Aethiopians as black and snub-nosed and the Thracians as having red hair and blue eyes. [76]
The forbidding of shaving the corners of the head was interpreted by the Mishnah as prohibiting the hair at the temples being cut so that the hairline was a straight line from behind the ears to the forehead; [21] thus it was deemed necessary to retain sidelocks, leading to the development of a distinctly Jewish form of sidelock, known as payot.