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Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
He was born in Baghdad on the day of Jumu`ah, 14 Sha`ban 1217 AH (Friday, 10 December 1802). [6] [7]He was a prominent Baghdad scholar in the Ottoman Empire. Because some of his phrases resembled that of the Ahl al-Hadith [8] [need quotation to verify] and Salafis such ibn Taymiyyah and Muhammad ibn Abdul Wahhab, he was accused of supporting Wahhabism. [9]
The following is a list of tafsir works.Tafsir is a body of commentary and explication, aimed at explaining the meanings of the Qur'an, the central religious text of Islam.
Tafsir Ishraq al-Ma’ani is a commentary on the Qur'an in the English language by Indian Islamic scholar Syed Iqbal Zaheer, who was an editor of the Bangalore-based weekly Islamic magazine Young Muslim Digest.
The first volume starts with a detailed introduction discussing Al-Tahawi's biography, merits, and position. It covers various aspects such as resolving discrepancies, verifying narrators, explaining hadith texts, and examining Al-Tahawi's adaptations from other hadith books.
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Tafsiri Raman, fully known as Tafsiri Raman li Ma'naa al-Qur'an wa al-Gharad Minh (Sorani: تەفسیری ڕامان لە ماناو مەبەستی قورئان) is a modern Tafsir of the Qur'an, authored by the Iraqi scholar, Ahmad Kaka Mahmood.