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In 1951, the Nava Nalanda Mahavihara (New Nalanda Mahavihara), a modern centre for Pali and Buddhism in the spirit of the ancient institution, was founded by the Government of Bihar near Nalanda's ruins at the suggestion of Rajendra Prasad, India's first president. [126] It was deemed to be a university in 2006. [127]
Later he travelled to and taught at Nalanda mahavihara. At Nalanda, a bhikkhuni of noble ancestry called Guṇamitrā requested him to compose some works for her. These works likely relate to the Prajñāpāramitā as the colophon of these works on this topic mentions her name. [ 3 ]
History of the Buddhist Sangha: This section of the Mahavamsa deals with the mission sent by Emperor Ashoka to Sri Lanka, the transplantation of the bodhi tree, and the founding of the Mahavihara. It includes the names of prominent monks and nuns in the early Sri Lankan sangha .
Ruins of the Nalanda Mahavihara (Great Monastery) in Bihar, a major center for the study of Mahāyāna Buddhism from the fifth century CE to c. 1200 CE Buddhist expansion in Asia, from Buddhist heartland in northern India (dark orange) starting 5th century BCE, to Buddhist majority realm (orange), and historical extent of Buddhism influences ...
Nālandā University (NU; ISO: Nālandā Vishwavidyalaya) is a premier research university located in the ancient city of Rajgir in the state of Bihar, India.Designated as an Institute of National Importance (INI) and excellence, it is the flagship project of the Ministry of External Affairs (India) [8] and the direct successor of the Nalanda monastery of medieval Magadha.
The present campus of the Mahavihara is some 100 km from the metropolis of Patna, situated on the southern bank of the historical lake Indrapuskarani. The ruins of the ancient University of Nalanda lie close to the northern bank. During India's first Global Buddhist Conference in 2021, the Dalai Lama inaugurated two new buildings at the University.
In Sri Lanka, Buddhaghosa began to study what was apparently a very large volume of Sinhala commentarial texts that had been assembled and preserved by the monks of the Anuradhapura Maha Viharaya. [15] Buddhaghosa sought permission to synthesize the assembled Sinhala-language commentaries into a comprehensive single commentary composed in Pali ...
The Mahavihara was the place where the Mahavihara orthodoxy was established by monks such as Buddhaghosa. The traditional Theravadin account provided by the Mahavamsa stands in contrast to the writings of the Chinese Buddhist monk Faxian (Ch. 法顯), who journeyed to India and Sri Lanka in the early 5th century (between 399 and 414 CE).