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Nirvana, a concept common in Buddhism, is accompanied by the realization that all experienced phenomena are not self; while moksha, a concept common in many schools of Hinduism, is acceptance of Self (soul), realization of liberating knowledge, the consciousness of Oneness with Brahman, all existence and understanding the whole universe as the ...
It is the isolation of purusha from prakṛti, and liberation from rebirth, i.e., moksha. Kaivalya-mukti is described in some Upanishads, such as the Muktika and Kaivalya Upanishads, as the most superior form of moksha, which can grant liberation both within this life (as in jīvanmukti), and after death (as in videhamukti). [1]
In modern practice he is called Russian name Iosif Cherapkin, where Iosif is the Russian form of the formal Joseph and Cherapkin is possessive form from Moksha name Cherapa. The Russian feminine version is usually the genitive of the family name of the woman's father or husband; so, for example, Mr. Shukshin and Mrs. Shukshina. [6]
dhamma name/dharma name A Dharma name or Dhamma name is a new name traditionally bestowed by a Buddhist monastic, given to newly ordained monks, nuns, and laity during both lay and monastic Buddhist initiation ritual in Mahayana Buddhism and monastic ordination in Theravada Buddhism (where it may also be called a Sangha name). Dhamma names are ...
However the Buddhist meaning of nirvana also has other interpretations. L. S. Cousins said that in popular usage nirvana was "the goal of Buddhist discipline,... the final removal of the disturbing mental elements which obstruct a peaceful and clear state of mind, together with a state of awakening from the mental sleep which they induce." [21]
Artha as a concept includes multiple meanings. It is difficult to capture the meaning of artha, or related terms of dharma, kama and moksha, each in a single English word. [9] Artha, as a goal of life, involves the pursuit of wealth and power. Some traditions see it as the primary human objective, as noted in Manusmriti (2.224).
In this sense, abhi has the meaning of "about" or "concerning," and can also be seen in the parallel term abhivinaya (which just means discussions about the vinaya). [10] The other interpretation, where abhi is interpreted as meaning "higher" or "superior", and thus Abhidharma means "higher teaching", seems to have been a later development. [10]
Moksha is also present as a concept in Buddhism. For example, the monastic code in Buddhism is called pratimoksha meaning 'towards moksha', moksha being conceived as the end of the Buddhist path too. Perhaps you would be kind enough to let me know before I add the source and revert. Many thanks.