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initialism = an abbreviation pronounced wholly or partly using the names of its constituent letters, e.g., CD = compact disc, pronounced cee dee; pseudo-blend = an abbreviation whose extra or omitted letters mean that it cannot stand as a true acronym, initialism, or portmanteau (a word formed by combining two or more words).
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
Psychohistory is a social science that analyzes human behavior by combining psychology, history, and other social sciences, while also being a amalgam of psychology, history, and related social sciences and the humanities. [1] Its proponents claim to examine the "why" of history, especially the difference between stated intention and actual ...
He explored religion, mystical experience and use of psychedelics. Clark was born in Westfield, N.J. He graduated from Williams College in 1928 and received a doctorate in psychology and education from Harvard University in 1944. [1] In 1962 he joined Harvard Psychedelic Drug Project. Later he worked at the Worcester Foundation for Experimental ...
Psychology is the scientific study of mind and behavior. [1] [2] Its subject matter includes the behavior of humans and nonhumans, both conscious and unconscious phenomena, and mental processes such as thoughts, feelings, and motives. Psychology is an academic discipline of immense scope, crossing the boundaries between the natural and social ...
Many cultures throughout history have speculated on the nature of the mind, heart, soul, spirit, brain, etc. For instance, in Ancient Egypt, the Edwin Smith Papyrus contains an early description of the brain, and some speculations on its functions (described in a medical/surgical context) and the descriptions could be related to Imhotep who was the first Egyptian physician who anatomized and ...
In Japan, the academic study of new religions appeared in the years following the Second World War. [11] [12]In the 1960s, American sociologist John Lofland lived with Unification Church missionary Young Oon Kim and a small group of American church members in California and studied their activities in trying to promote their beliefs and win new members.
The symbolic action theory understands magic as a course of action taken when there exists an emotional (psychological) need for action, but no practical option exists. In R.R. Marett’s example, it is a magical action when a man, betrayed by his mistress, gathers photographs of her and burns them. [4]