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Revenge is a label that is ascribed based on perceivers’ attributions for the act. Revenge is an inference, regardless of whether the individuals making the inference are the harmdoers themselves, the injured parties, or outsiders. Because revenge is an inference, various individuals can disagree on whether the same action is revenge or not ...
In Albert Bettannier's La Tache Noire (The Black Stain, 1887) French students are taught about the provinces of Alsace-Lorraine, taken by Germany in 1871.. Revanchism (French: revanchisme, from revanche, "revenge") is the political manifestation of the will to reverse the territorial losses which are incurred by a country, frequently after a war or after a social movement.
Retributive justice is a legal concept whereby the criminal offender receives punishment proportional or similar to the crime.As opposed to revenge, retribution—and thus retributive justice—is not personal, is directed only at wrongdoing, has inherent limits, involves no pleasure at the suffering of others (i.e., schadenfreude, sadism), and employs procedural standards.
In the English-speaking world, the Italian word vendetta is used to mean a blood feud; in Italian, however, it simply means (personal) 'vengeance' or 'revenge', originating from the Latin vindicta , while the word faida would be more appropriate for a blood feud. In the English-speaking world, "vendetta" is sometimes extended to mean any other ...
It is common to consider any tragedy containing an element of revenge a revenge tragedy. Lily Campbell argues that revenge is the great thematic uniter of all early modern tragedy, and "Elizabethan tragedy must appear as fundamentally a tragedy of revenge if the extent of the idea of revenge be but grasped". [5]
The story, set in an unnamed Italian city at carnival time, is about a man taking fatal revenge on a friend who, he believes, has insulted him. Like several of Poe's stories, and in keeping with the 19th-century fascination with the subject, the narrative follows a person being buried alive – in this case, by immurement .
Ransom is not accepted for murder. Revenge cannot be taken on the offender's children or parents (Deuteronomy 24:16). Leviticus 25:48–49 gives the order in which the nearest relative is considered the goel in the case of redeeming a slave: brother, uncle, male cousin and then other relatives. The same order was probably observed in the other ...
A depiction of Víðarr stabbing Fenrir while holding his jaws apart by W. G. Collingwood, 1908, inspired by the Gosforth Cross. In Norse mythology, Víðarr (Old Norse: [ˈwiːðɑrː], possibly "wide ruler", [1] sometimes anglicized as Vidar / ˈ v iː d ɑːr /, Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance.