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Each homily is heavily annotated with references to holy scripture, the Church Fathers and other primary sources. The longest homily is the second of the second book, "Against Peril of Idolatry", which runs to about 136 printed pages (pp. 25–161 in the 1571 edition) and is divided into three parts.
If baptism is a sign that a person is a member of God's covenant community, and if the children of believers are members of that community, it follows that the children of believers should receive the sign that they are members of God's covenant community by being baptized, as an infant is entitled to a passport that indicates the child as a ...
St. Augustine believed that children who died unbaptized were damned. [1] In his Letter to Jerome, he wrote, [2]. Likewise, whosoever says that those children who depart out of this life without partaking of that sacrament shall be made alive in Christ, certainly contradicts the apostolic declaration, and condemns the universal Church, in which it is the practice to lose no time and run in ...
The Promise of Baptism: An Introduction to Baptism in Scripture and the Reformed Tradition. Grand Rapids, Michigan: William B. Eerdmans. ISBN 978-0-8028-3307-5. Dyrness, William A. (2004). Reformed Theology and Visual Culture: The Protestant Imagination from Calvin to Edwards. Cambridge University Press. Fesko, J. V. (2013) [2010].
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. Matthew 21:15–16 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
[91] [92] [93] One author from the Churches of Christ describes the relationship between faith and baptism: "Faith is the reason why a person is a child of God; baptism is the time at which one is incorporated into Christ and so becomes a child of God" (italics in the source). [94]
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". [1] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. [2] [3] [4 ...