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The gold leaf inside the halo may also be burnished in a circular manner, so as to produce the effect of light radiating out from the subject's head. In the early centuries of its use, the Christian halo may be in most colours (though black is reserved for Judas , Satan and other evil figures) or multicoloured; later gold becomes standard, and ...
In alchemical and Hermetic traditions, suns are used to symbolize a variety of concepts, much like the Sun in astrology. Suns can correspond to gold, citrinitas, generative masculine principles, imagery of "the king", or Apollo, the fiery spirit or sulfur, [1] the divine spark in man, [2] nobility, or incorruptibility. Recurring images of ...
Gold (or yellow) represents the wealth and prosperity of Africa, as well as the spiritual and material wealth that Rastafarians aim to achieve. It symbolizes the richness of the African heritage, including their history, culture, and the achievements of African people.
The philosopher's stone [a] is a mythic alchemical substance capable of turning base metals such as mercury into gold or silver; [b] it was also known as "the tincture" and "the powder". Alchemists additionally believed that it could be used to make an elixir of life which made possible rejuvenation and immortality .
Shamanic teacher and spiritual healer Dr. Jonathan Dubois has studied hawk symbolism extensively. "The hawk is a magnificent bird, soaring up on the warm air currents and rising above to gain a ...
The blossom. Before the pontificate of Sixtus IV (1471–84) the Golden Rose consisted of a simple and single blossom made of pure gold and slightly tinted with red. Later, to embellish the ornament while still retaining the mystical symbolism, the gold was left untinted but rubies and afterwards many precious gems were placed in the heart of the rose or on its petals.
As Julia Popescu, an artist and symbolism expert notes, "In many mystical traditions, spiders symbolize destiny, as they are considered weavers of fate." This connection stems from the ancient ...
The three phases of the magnum opus: nigredo, albedo and rubedo. (from Pretiosissimum Donum Dei, published by Georges Aurach in 1475). Rubedo is a Latin word meaning "redness" that was adopted by alchemists to define the fourth and final major stage in their magnum opus. [1]