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The Native American Church (NAC), also known as Peyotism and Peyote Religion, is a syncretic Native American religion that teaches a combination of traditional Native American beliefs and elements of Christianity, especially pertaining to the Ten Commandments, with sacramental use of the entheogen peyote. [2]
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...
Christian missionaries have translated God as Gitche Manitou in scriptures and prayers in the Algonquian languages. Manitou is a common Algonquian term for spirit, mystery, or deity . Native American Churches in Mexico , United States and Canada often use this term.
Others may have felt that Christianity possessed greater healing power than their traditional religion, [263] or drew upon both Christianity and their established custom, for instance regarding Jesus as another manitou. [264] Some of those Ojibwe who converted continued to believe in the manitou, but now interpreted them as evil demons. [265]
Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia, and Greenland.Their religion shares many similarities with some Alaska Native religions.
Native American religions have always adapted in response to environmental changes and interactions with other communities, [20] including after encountering Christianity. [21] This adaptation is evident in Lakota religion, with change being observed since textual records of it were first made during the 18th century. [ 22 ]
In the Church, members consume peyote and then sing and pray to God throughout the night. The Comanche chief Quanah Parker commented on the difference between the Native American Church and mainstream Christianity, remarking that, "The White man goes into his church house and talks about Jesus, but the Indian goes into his tipi and talks to ...
Gitche Manitou (also transliterated as Gichi-manidoo) is an Anishinaabe language word typically interpreted as Great Spirit, the Creator of all things and the Giver of Life, and is sometimes translated as the "Great Mystery". Historically, Anishinaabe people believed in a variety of spirits, whose images were placed near doorways for protection.