Search results
Results From The WOW.Com Content Network
The woman's "male child" is a reference to Jesus (Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and ...
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
For medieval Spanish Catholics, the Whore of Babylon (Revelation, 17.4–5) [36] (a Christian allegory of evil) was incarnated by the Emirate of Córdoba. In the most common medieval (Catholic) view, deriving from Augustine of Hippo 's The City of God (early 5th century), Babylon and Jerusalem referred to two spiritual cities which were ...
As her brother-in-law was the living child, she was required to marry him when he came of age, or wait the same amount of time to be released and remarry. When Solomon suggested splitting the infant in half, the lying woman, wishing to escape the constraints of Yibbum in the eyes of God, agreed. Thus was Solomon able to know who the real mother ...
The great and abominable church is often equated with Babylon. Robinson finds five of the six characteristics from 1 Nephi attributed to Babylon in the Book of Revelation: persecuting members of the church, seeking material gain, sexual immorality, having political power, and being destroyed by the kings who make war against "the Lamb." [4]
Oya is a deity of immense strength, commanding natural forces and guarding the gates between life and death. Like Elphaba, Oya’s powers on first look appear to be fueled by rage.
For premium support please call: 800-290-4726 more ways to reach us
The story may be derived from the apocryphal Gospel of Pseudo-Matthew, written around the year 650, [3] which combines many earlier apocryphal Nativity traditions; however, in Pseudo-Matthew, the event takes place during the flight into Egypt, and the fruit tree is a palm tree (presumably a Date Palm) rather than a cherry tree.