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The term "Eucharistic Minister", or more properly a Lay Eucharistic Minister (LEM), denotes a lay person who assists the priest in administering the elements of Holy Communion, the consecrated bread and wine. [1] They may also take the sacrament to those who are ill, or otherwise unable to attend the church service.
Only in 1955 did the church set up the Liturgical Commission and ten years later the Church Assembly passed the Prayer Book (Alternative and Other Services) Measure 1965. A series of books followed, most becoming authorised for use in 1966 or 1967: the Series 1 (formally "Alternative Services Series 1") communion book scarcely differed from the 1928 book (as was the case with its wedding service).
An instituted acolyte is an extraordinary minister of Holy Communion by virtue of his institution. [7] Such acolytes are, in practice, seminarians or former seminarians, or those in deacon formation, although canon law allows the ministry to be conferred on any lay people, men or women, who have the age and qualifications that the episcopal conference is to lay down.
The books of prayers (Sacramentaries, Antiphonaries, etc.) contained a few words of direction for the most important and salient things to be done – elementary rubrics. For instance the Gregorian Sacramentary tells priests (as distinct from bishops) not to say the Gloria except on Easter Day; the celebrant chants the preface excelsa voce (in ...
Concelebration. In Christianity, concelebration (from the Latin con + celebrare, 'to celebrate together') is the presiding of a number of presbyters (priests or ministers) at the celebration of the Eucharist with either a presbyter, bishop, or archbishop as the principal celebrant and the other presbyters and (arch)bishops present in the chancel assisting in the consecration of the Eucharist.
The eucharistic celebration is enhanced when priests and liturgical leaders are committed to making known the current liturgical texts and norms, making available the great riches found in the General Instruction of the Roman Missal and the Order of Readings for Mass. Perhaps we take it for granted that our ecclesial communities already know ...
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